“This book draws on the theatrical thinking of Samuel Beckett and the philosophy of Gilles Deleuze to propose a method for research undertaken at the borders of performance and philosophy. Exploring how Beckett fabricates encounters with the impossible and the unthinkable in performance, it asks how philosophy can approach what cannot be thought while honouring and preserving its alterity. Employing its method, it creates a series of encounters between aspects of Beckett’s theatrical practice and a range of concepts drawn from Deleuze’s philosophy. Through the force of these encounters, a new range of concepts is invented. These provide novel ways of thinking affect and the body in performance; the possibility of theatrical automation; and the importance of failure and invention in our attempts to respond to performance encounters. Further, this book includes new approaches to Beckett’s later theatrical work and provides an overview of Deleuze’s conception of philosophical practice as an ongoing struggle to think with immanence.”
— Palgrave Macmillan
“[James McNaughton’s] Samuel Beckett and the Politics of Aftermath explores Beckett’s literary responses to the political maelstroms of his formative and middle years: the Irish civil war and the crisis of commitment in 1930s Europe, the rise of fascism and the atrocities of World War II. Archive yields a Beckett who monitored propaganda in speeches and newspapers, and whose creative work engages with specific political strategies, rhetoric, and events. Finally, Beckett’s political aesthetic sharpens into focus.
Deep within form, Beckett models ominous historical developments as surely as he satirizes artistic and philosophical interpretations that overlook them. He burdens aesthetic production with guilt: imagination and language, theater and narrative, all parallel political techniques. Beckett comically embodies conservative religious and political doctrines; he plays Irish colonial history against contemporary European horrors; he examines aesthetic complicity in effecting atrocity and covering it up. This book offers insightful, original, and vivid readings of Beckett’s work up to Three Novels and Endgame.”
“Beckett’s Intuitive Spectator: Me to Play investigates how audience discomfort, instead of a side effect of a Beckett pedagogy, is a key spectatorial experience which arises from an everyman intuition of loss. With reference to selected works by Henri Bergson, Immanuel Kant and Gilles Deleuze, this book charts the processes of how an audience member’s habitual way of understanding could be frustrated by Beckett’s film, radio, stage and television plays. Michelle Chiang explores the ways in which Beckett exploited these mediums to reconstitute an audience response derived from intuition.” — Palgrave Macmillan
Conor Carville discusses the role of the Reading archives in the research of his most recent book, Samuel Beckett and the Visual Arts: “The magnificent collection of Samuel Beckett’s manuscripts, notebooks, letters and other material held here at Reading was fundamental to the research for my new book Samuel Beckett and the Visual Arts, which has just come out from Cambridge University Press.”
Authorised Beckett biographer James Knowlson shares previously unpublished insights into Beckett’s most famous play; Michael Coffey reviews two distinctive Beckett productions in New York City; Gabriel Quigley sits down with the artistic director of Company SJ, Sarah Jane Scaife; Rhys Tranter asks Beckett scholar Paul Stewart about his decision to appear in a production of Krapp’s Last Tape; and much more
“Samuel Beckett’s How It Is: Philosophy in Translation maps out the novel’s complex network of intertexts, sources and echoes, interprets its highly experimental writing and explains the work’s great significance for twentieth-century literature. It offers a clear pathway into this remarkable bilingual novel, identifying Beckett’s use of previously unknown sources in the history of Western philosophy, from the ancient and modern periods, and challenging critical orthodoxies. Through careful archival scholarship and attention to the dynamics of self-translation, the book traces Beckett’s transformation of his narrator’s ‘ancient voice’, his intellectual heritage, into a mode of aesthetic representation that offers the means to think beyond intractable paradoxes of philosophy. This shift in the work’s relation to tradition marks a hiatus in literary modernism, a watershed moment whose deep and enduring significance may now be appreciated.”
“Samuel Beckett and the Visual Arts is the first book to comprehensively assess Beckett’s knowledge of art, art history and art criticism. In his lifetime Beckett thought deeply about visual culture from ancient Egyptian statuary to Dutch realism, from Quattrocento painting to the modernists and after. Drawing on a wide range of published and unpublished sources, this book traces in forensic detail the development of Beckett’s understanding of painting in particular, as that understanding developed from the late 1920s to the 1970s. In doing so it demonstrates that Beckett’s thinking about art and aesthetics radically changes in the course of his life, often directly responding to the intellectual and historical contexts in which he found himself. Moving fluently between art history, philosophy, literary analysis and historical context, Samuel Beckett and the Visual Arts rethinks the trajectory of Beckett’s career, and reorients his relationship to modernism, late modernism and the avant-gardes.”
This month marks the publication of the twenty-seventh volume of the Journal of Beckett Studies. To access the journal, or find out more about its contents, visit the official website at Edinburgh University Press.
“In the summer of 1935, Samuel Beckett and his widowed mother, May, took a three-week road trip together in England. It is not clear whose idea it was, but Beckett, who was living in an almost destitute state in London at the time, seems to have gone along with the plan willingly enough. With his mother paying all expenses, he hired a small car and took her on what he called a “lightning tour” of English market towns and cathedral cities including St Albans, Canterbury, Winchester, Bath and Wells. They covered hundreds of miles, driving as far as the West Country and spending almost three weeks together.
Beckett described their trip together in letters to his friend Tom MacGreevy, later the director of the National Gallery of Ireland. After they reached the West Country, he told MacGreevy, their hired car struggled with the “demented gradients, 1 in 4 a commonplace” around hilly Porlock and Lynton. They decided not to spend a night in the seaside resort of Minehead: one look at it was enough. Instead, they spent almost a week in a comfortable hotel in Lynmouth, close to where Shelley was said to have stayed. From there they went on day excursions around the coast and toured the literary locations of North Devon, including the Exmoor of Lorna Doone and the bathing place of Westward Ho! on Bideford Bay, named after Charles Kingsley’s famous book.”